“The
fiction writer presents mystery through manners, grace through nature, but when
he finishes, there always has to be left over that sense of Mystery which
cannot be accounted for by any human formula.”
Flannery O’Connor, who wrote some of the
finest stories in the English language as well as two powerful novels, came
from a wealthy family of old Georgia Catholics. Her father Edward died from the disease lupus
in 1941, but her mother Regina continued to run the family farm.
As a young woman at Georgia Woman’s College
in nearby Milledgeville, she wrote and drew and edited a literary
magazine. After graduating with a social
science degree in 1942, she won a fellowship at the Writers Workshop at the
University of Iowa, where she got an MA in 1947, and then went to New
York. Her friend Robert Fitzgerald described
her then as “a shy Georgia girl, her face heart-shaped and pale and glum, with
fine eyes that could stop frowning and open brilliantly upon everything.”
In late 1950, as she was writing her first
novel Wise Blood, she began to feel a
heaviness in her typing arms. On her way
home to Georgia for Christmas, she fell very ill and was herself diagnosed with
lupus, which is an auto-immune disease where the body forms antibodies to its
own tissues. At Emory Hospital in Atlanta she had blood transfusions and
cortisone injections, and improved enough to return home to the family farm
with her mother, although she was expected to die within a few years. Soon after, Wise Blood was accepted for publication, coming out in 1952,
although its grisly aspects alienated her relatives and neighbours, and its
religious aspects alienated the literati.
As a result of the success of her first
book, she won a Kenyon fellowship, and continued writing short stories and
began her second novel, The Violent Bear
It Away. Her disease continued to
wax and wane, as the hormone treatments continued. In 1954 she wrote to the Fitzgeralds: “I am
walking with a cane these days which gives me a great air of distinction…I now
feel that it makes very little difference what you call it. As the niggers say, I have the misery.” The lupus, or the treatments for lupus, were
causing her bones to degenerate, and she
soon graduated to aluminium crutches.
However, with her mother’s support, and
with the increasing success of her work, including her first volume of stories,
A Good Man Is Hard To Find, she managed
to achieve a stable way of life, and even travelled to speak and give readings
around the United States. At home on the
farm, she raised peafowl, ducks, geese and exotic birds. Her second novel was published in 1960, and
her mobility improved when she was able to drive around her district. During these last thirteen years of her
life, when she was living at the family farm, often house-bound, she also
painted still-lifes and landscapes taken from her surroundings.
O’Connor’s fiction is usually set in a
rural Southern setting, uses local dialect, and has grotesque elements, hence
the label of “Southern Gothic”. She
herself said “the
stories are hard but they are hard because there is nothing harder or less
sentimental than Christian realism.” Wendy
Lesser points out that “Sickness and dismemberment and
ugliness and mental defectiveness and painful, irredeemable aging and its
inevitable companion, death, are front and center in O’Connor’s view of the
human condition.” Racial themes are also prominent in her
stories. I have always found her work uncomfortable, enjoyable, and very
memorable. There is also usually a
strong strand of sardonic humour, which prevents it becoming overwhelmingly
grim. As well as her novels and stories,
she was a very active letter-writer.
In 1958, at the urging of relatives, she
went on a trip to Lourdes with her mother, and then to Rome for an audience
with Pope Pius XII. A devout Catholic,
she nevertheless dreaded the possibility of a miracle. While her disease went into remission for
several years, she was stabilized, rather than cured. Early in 1964, she underwent an abdominal
operation, after which her lupus returned in force. She died in Milledgeville hospital on August
3 1964, of kidney failure.
Links
NPR discussion of her correspondence
Wendy Lesser, Southern Discomfort
Was is necessary to write the whole n-word here? Could the phrase "n-word" have been used instead?
ReplyDeleteThis comment has been removed by the author.
ReplyDeleteShe was a creature of her place and time, and I do not think much is gained by pretending otherwise, cf
ReplyDeletehttp://www.salon.com/2011/01/04/huck_finn_n_word/
Quoting someone who uses an outdated term does not endorse that term.
FOC was not active in civil rights campaigns. However, she did seem to welcome the changes that desegregation promised to bring. In her fiction, the black characters are often the morally positive ones, in contrast to the white characters.